For the Love of Money (Repost)

Disclaimer: This is a repost from March.

…is the root of all evil.  That’s what the Apostle Paul was teaching to Timothy in I Timothy 6:10 KJV.  In context, his message is in direct response to the church at Ephesus and their leaders’ desire for financial gain.  Not only is this message one of conviction for that church, but it’s also equally applicable to today’s society, as the focus on money seems greater than ever. 

Turn on the evening news these days and what’s the major topic?  Money.  It’s all about money, in the form of bailouts, stimulus, greed, corporate corruption, financial advisors stealing, the housing bubble collapse, bank failures, the stock market…money, money, money.    I would argue that the majority of the current problems our country is facing is the direct result of the love of money, rooted heavily in a lack of Godliness.  We’ve become so obsessed with money on a global scale that it is literally undoing countries left and right. 

Case in point: I began following the news, via the cable news channels, after the presidential election of 2000.  It was such a contested event, that I wanted to tune in daily for new updates.  Since then, I’ve made it a point to monitor world news and current events, though more so from a Biblical perspective, in the past year.  In this time, I’ve never seen such an obsession with the stock market as I’ve seen within the last year.  Rather than searching for the latest Dow Jones index in the morning paper or on the old CNN Headline News, you now see it everywhere; it’s a ticker on every channel.  It’s even a category on my new iPhone (yeah, guilty as charged).  People seem to bow to the market as though it’s an idol, a beast capable of controlling a person’s destiny, when in fact it’s nothing more than man-made instrument used by many to measure self-worth.  One of my biggest pet peeves regarding the stock market is the daily office discussions.  I remember the stock market taking nose dive last year and the monitoring fixation that took place several times a day.  It became such an annoyance that I would jump into the conversation just to offer up an opinion like, “You can’t watch that every day, it’ll drive you crazy”, in an attempt to discourage the exchange.  These examples are just microcosms of the passion, or love, of money that’s captured our society.

So what’s the Christian’s role in these discussions?  How are we to live in a society so obsessed with money?  Our role is to let Christ’s love and Light shine through us.  We can do this, not through negative comments, like I made above, but through sharing the truth of the Gospel.  Paul enforces this very action in I Timothy 6:17-18, “Command [warn] those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.  Command [charge] them to do good, to be rich in good deeds, and to be generous and willing to share.  In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.”  When we use Christian love to point out the dangers of the love of money it will open up the door for us to share the Gospel.  Instead of saying, “You can’t watch the market every day, it’ll make you go crazy”, maybe something more along the lines of “That market is just so unreliable and unpredictable isn’t it?  I used to follow it pretty regularly too, but after reading a passage in Mark 10, it changed my whole perspective on money.”  Then just kindly tell of Jesus’ parable on the Rich Young man.  That’s just one example, but hopefully it will make you think of opportunities to share the gospel when conversations, such as those on money, come up.

It’s easy for any of us, believers and non-believers to get caught up in race for money, but ultimately as Christians, we need to avoid the trap of trying to get money and focus on how we can give more.  It’s times like these when Christians need to step up their giving, not only through tithing more, but through giving to local shelters and food banks.  In doing so, we’ll show that our true Master is not money, but God. Matthew 6:24

Hebrews 13:5 “Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”

Discernment

spurgeonr1By Charles H. Spurgeon

Strangers are come into the sanctuaries of the Lord’s house. Jeremiah 51:51

In this account the faces of the Lord’s people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone.  Everywhere about us we see like cause for sorrow.  How many ungodly men are now educating with the view of entering into the ministry!  What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church!  How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline.  If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, he will interfere and avert the evil which else will come upon his Church.  To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones.  May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men.

Our zeal must, however, begin at home.  Let us examine ourselves as to our right to eat at the Lord’s table.  Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord’s sanctuaries.  Many are called, but few are chosen; the way is narrow, and the gate is strait.  O for grace to come to Jesus aright, with the faith of God’s elect.  He who smote Uzzah for touching the ark is very jealous of his two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die.  Heart searching is the duty of all who are baptized or come to the Lord’s table.  Search me, O God, and know my way, try me and know my heart.

Come Broken

 

Mark 10:46-52 46And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49And Jesus stopped and said, “Call him.”  And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50And throwing off his cloak, he sprang up and came to Jesus. 51And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed Him on the way.

There are some wonderful hidden truths in the passage above, clearly overshadowed by the amazing miracle that Jesus performs in restoring the sight of the blind beggar Bartimaeus.  These truths are so powerful, they actually describe how we are called to approach the cross.  In verse 47, Bartimaeus gets word that Jesus is heading his way.  Now since he was blind and as a result, unable to work, he had no choice but to sit on the main road to Jericho and beg.  But at this instant Jesus is heading his way and at the moment he hears of Him, Bartimaeus cries out, “Jesus! Son of David, have mercy on me!”  It’s impossible for written word to describe the desperation, the brokenness that he has in his voice as he yells out.  Even as those around him, no doubt a large crowd by now, try to quiet him down, Bartimaeus again yells out, “Son of David, have mercy on me!”  On a side note, this is a pretty ironic statement by the blind man; we know he is able to recognize the Messiah, through his declaration of “Son of David” while at the same time many of his Jewish counterparts are so blind spiritually they cannot make this recognition.  But it’s his desperation that stands out; his need for Jesus is so great that he’s no longer begging for money or food, but instead he begs for mercy from the only person that can grant it, Jesus Christ.  This is the same posture we are to take when we come to Jesus.  We must come broken, begging for mercy, recognizing the Messiah as our Lord and Savior, the only one who can give us the mercy we so desperately need.

Jesus’ response is so powerful, “What do you want me to do for you?”  I think it’s here we can draw parallel to Matthew 7:7-11

7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9Or which one of you, if his son asks him for bread, will give him a stone? 10Or if he asks for a fish, will give him a serpent? 11If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Jesus has presented him with the ultimate question and all Bartimaeus has to do is ask.  Understandably, given his condition, he asks for his sight to which Jesus’ reply reveals the truths of Matthew 7 as He says, “Go your way; your faith has made you well.”  The literal translation for this from the Greek text means “Go, thy faith hath saved thee.”  As the passage concludes the scripture gives us one more piece of insight, “And immediately he recovered his sight and followed Him on the way.”  If we look at this same story in the Gospel of Luke 18:43 we read, “And immediately he recovered his sight and followed him, glorifying God.  And all the people, when they saw it, gave praise to God.”  In both accounts, Bartimaeus doesn’t simply receive his sight then head off in another direction; instead, he follows Jesus on his way.  But in Luke’s account we read that not only does Bartimaeus glorify God, but all who saw gave praise to God.  Through a blind beggar, others were able to see the work of Jesus and give praise to God.

There are so many truths in this important passage that we can apply to our own lives.  The desperation and brokenness of Bartimaeus as he begs for mercy to Jesus, signifies the posture we should take as we approach the cross of Jesus, broken from our sins, crying out for mercy.  Through our faith in Jesus we are made well, literally saved from our sins.  As our Savior, He grants us mercy and gives us the grace we need to continue our journey, but instead of going our own way, we follow Him, now as Lord of our life.  And through the amazing gift of salvation, we not only glorify God, but others are able to see the work of Jesus in our lives, and they too give praise and glory to God.

Ephesians 4:15 "Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ"