In his treatise exhorting believers to the duty of meditation, The Grace and Duty of Being Spiritually Minded, Puritan John Owen (1616-1683) sets forth the following proposition on the benefit of meditating on eternity,
“There is nothing more necessary unto believers at this season than to have their minds furnished with provision of such things as may prepare them for the cross and sufferings. Various intimations of the mind of God, circumstances of providence, the present state of things in the world, with the instant peril of the latter days, do all call them hereunto. If it be otherwise with them, they will at one time or another be woefully surprised, and think strange of their trials, as if some strange thing did befall them. Nothing is more useful unto this end than constant thoughts and contemplations of eternal things and future glory.”
What he is saying here, in a way that only Owen does, is that for believers, key to preparing for the coming sufferings, afflictions, and trials of this world is continual meditations on eternity.
Similarly, note the words of God through the inspired pen of the Apostle Paul
“For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:17-18
Here we see the relationship between affliction and eternity, namely that the former is preparatory for the latter. How so?
- Affliction is preparatory because, as we have seen with Job, it is a refining, purifying act of God to further cleanse the believer of defilement, strengthen faith, and develop perseverance (see Romans 5:1-5).
- Affliction is preparatory because due to its temporary nature, we anticipate its conclusion, knowing that it will not last forever. Therefore by their very nature afflictions cause us to look forward to a day when they will end and eternity will begin. This is sometimes called having an eternal perspective.
Similarly, in this passage we see that our focus should not be on the temporary, earthly, and visible things of this world, instead our focus should be on the eternal, heavenly, and invisible (at present) things of the world to come. Having this focus constantly and consistently, as Owen states, prepares us for the arrival of affliction. It therefore does not take us by surprise, nor does it sink us into depths of despair, though we certainly may have “fear of and aversation* from great, distressing sufferings, that are above the power of nature to bear.” Nevertheless we persevere knowing that the suffering and sorrow is only temporary.
Finally, moving from a general statement on the positive benefits of meditating on eternity to a more specific look at what exactly that entails, we may note at least three objects upon which to set our minds
- The Restoration of All Things
- The Renewal of our Earthly Bodies
- The Christ of Eternity
For our first point we note that we must allow our minds to fix upon the restoration of all things, namely that this world, which is fading away, will one day be restored such that it will no longer be subject to the fall. “20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.” Romans 8:21-22
Second, we must allow our minds to fix upon the renewal of our earthly bodies. “50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”” 1 Cor. 15:50-55
Finally, and most importantly, we must allow our minds to fix upon the Christ of eternity, for we shall finally see Him as He is. “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.” 1 John 3:2
Our best preparation for affliction is to meditate on our eternal state in glory, as such it is also the best object of our meditations during affliction. Turning to Owen for the final word, we read,
“Eternal glory is set before us also; it is the design of God’s wisdom and grace that by the contemplation of it we should relieve ourselves in all our sufferings, yea, and rejoice with joy unspeakable and full of glory.”
*turning away in dislike
For additional study and meditation, read Revelation 21.