Tag Archives: Sinners Prayer

Video: Repeat After Me

This is the 5th installment of a video series from Real Truth Matters that is entitled “The History of the Modern Gospel”.  I wanted to post these videos in order, but since this latest video of RTM fits so well with what we’ve been discussing here, I thought it best to post go ahead and post this one.  Of note is that the origin of the Sinner’s Prayer has its root with Charles Finney, and as we’ve discussed here, in the Revivalism of the 1800-1900’s.  Lord willing, next time we will look at the sinner’s responsibility when hearing the Gospel of our Lord Jesus Christ.

24 “‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” Ezekiel 36:24-27

The Sinner neither Willing nor Able

Last week we touched on a dangerous practice in the Church known as “The Sinner’s Prayer”.  In that post we highlighted some dangers from it such as its unbiblical origins and that it often results in either a lack of assurance or a gospel hardening, leading to the classification of “carnal Christians” by those who hold to its practice.  I want to again reiterate that just because you have prayed the sinner’s prayer does not mean that you aren’t saved.  There are many genuine Christians that have done so and are living for Christ, but again this is in spite of that man-made method, not because of it.  I want to encourage you not to place faith in that “decision”, but to instead ensure that your faith is placed solely in Christ.  Just like anyone who makes a profession of faith in Christ, there must be evidence of fruit and growing in the knowledge and grace of our Lord Jesus Christ (2 Peter 3:18) to make your calling and election sure (2 Peter 1:10).  Likewise, the Christian life is not marked with a one-time “decision” of faith and a one-time repentance of sins.  It’s a lifetime of each; continuing to believe and continuing to confess and repent of sin. 

Recall that we also focused on regeneration and the approach of the chief Pharisee to Jesus one night where Jesus instructed him that apart from a Spiritual rebirth no one can see the kingdom of heaven (John 3).  In this post, let’s look at a similar encounter with yet another religious leader who came to Jesus and asked, “Good Teacher, what must I do to inherit eternal life?” 

Just recently I was listening to a podcast from John MacArthur entitled “The Impossibility of Salvation” in which he focused on the encounter from Luke 18:18-30 where we learn of the “rich young ruler” who asked Jesus the aforementioned question.  His sermons led me to think how very relevant this passage is to our discussion on the sinner’s prayer.

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with men is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.”

Now by any church leader’s standards this rich, young ruler was ripe for the picking for church leadership.  He was wealthy, influential, and knowledgeable of the Old Testament scriptures.  He even knew that Jesus had the answer to eternal life.  As MacArthur points out, he was looking for a rescue from the legalistic lifestyle he had been living and despite his theological knowledge he recognized he was unsaved.  This is just the kind of guy that church leadership scouts seek out.  Someone with all the intangibles, but just needs a little steering in the right direction.  But notice how Jesus responds.  He immediately turns the tables and asks why the young ruler calls Him good, noting that no one is good except God alone.  This likely was a failure on the ruler’s part to recognize Christ as the Son of God.  Next, instead of taking him to the grace of God, Jesus takes him to the law, all of which the ruler states he has kept from his youth.  To this Christ replied, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.”  It’s important to point out here that merely selling possessions and giving the proceeds to the poor will not get anyone to heaven.  Jesus is highlighting the ruler’s heart which is so caught up in earthly treasure that it’s a stumbling block to living a life devoted to Christ.  As Luke’s Gospel records, we know that the ruler went away sad because of his unwillingness to part with his vast material wealth.  He was unwilling to lay down his life and devote it to Christ, which Jesus states will result in treasure in heaven.  But as Jesus concludes, not only was the ruler unwilling, he was unable.  Upon seeing this conversation, those who surrounded them began to ask, “Who then can be saved?”  Jesus replied, “What is impossible with men is possible with God.” 

If this same scenario played out in a Western Church, it’s likely that 99% of them would have led the young ruler in the sinner’s prayer.  Obviously he was searching, a “seeker” by all modern accounts.  It would’ve have been an evangelistic dream to have a man with his pedigree and background approach someone in the church and say what do I have to do to be saved?  Simple enough right?  Here are the 4 spiritual laws, pray this prayer after me and mean it with your whole heart and welcome to the family!  But remember who it is we are reading about in this passage.  It is Jesus Christ.  King Jesus!  The Messiah!  No one could ever possibly understand the Gospel message like Him.  After all, it’s about Him and He tells us in John 18:37 that He has come to “bear witness to the truth.”  While in John 14:6 Jesus tells us that He is the Truth.  So He has come to bear witness to Himself.  Did Jesus then miss this opportunity to tell the rich young ruler about why He had come?  Why not say to the man, here’s all you need to do, simply pray this prayer?  Actually, there wasn’t even a repent and believe statement.

Jesus went straight to the heart.  He went straight for what the man valued most, his possessions, and he was unwilling to part with them because of his pride.  Do you see dear reader?  Jesus isn’t interested in padding “decisions” for Himself.  He’s not interested in overflowing pews full of halfway Christians.  He’s interested in our heart, and He wants all of it.  As one popular Christian rap artist states, Christ wants disciples, not decisions and converts.  This is precisely why Jesus spoke so strongly about denying self in Luke 9, counting the cost of following Him in Luke 14, , and why He turned away the masses in John 6.  As Christians, i.e. proclaimers of the Gospel, it is our job to follow in the path that Jesus laid for us and that is preaching the unaltered, whole counsel of God in His Gospel for the Holy Spirit to apply straight to the unregenerate heart.  Ultimately, even though we may pour our hearts out in preaching the Gospel the decision rests not on us, but with God who works in the hearts of our hearers (or readers).  Because remember Jesus’ response when asked “Then who can be saved?”, “What is impossible with men is possible with God.”  Salvation is of the Lord. (Rev 7:10)

Pilgrim’s Progress and the Sinner’s Prayer

While doing some brief research on yesterday’s post, The Sinner’s Prayer, I ran across this dialogue from John Bunyan’s book The Pilgrim’s Progress.  This brief transcription below reminded me once again of why Bunyan’s book is perhaps the greatest literary work of all time and is second in publication only to the Bible.  Also, that it’s a good idea to dust it off and read it ever so often.  If you’re not familiar with the book (you can purchase it via Amazon through My Bookstore above) it describes the journey of a young man named Christian in search of help to remove the burden (sin) from his back and ultimately to find his way to the Celestial City, i.e. heaven.  Along the way he encounters various characters, trials, cities, distractions that are so emblematic of our Christian walk and one of the main reasons why The Pilgrim’s Progress has remained a timeless classic despite being written over 330 years ago.

In the dialogue below, Christian is asking his fellow traveler, Hopeful, to recount how he came to his journey towards the Celestial City.  In essence, he is asking him how he came to be saved.  I’ve highlighted some of the more important parts of the conversation, but note below how another character, Faithful, encouraged Hopeful to pray a particular prayer that sounds so much like our modern day “Sinner’s Prayer” and that he prayed it over and over with no result.  Yesterday’s post wasn’t about discrediting prayer.  Obviously it is our method of communication with God and specifically the avenue for the sinner to confess and repent of sins and to openly acknowledge to God the recognition of Christ as Lord and Savior while trusting in Him for forgiveness of sin.  The problem is that praying a formulaic prayer in itself is meaningless and has led to the dangers that we highlighted.   Notice below how Hopeful continued to pray, not any formula, but “until the Father showed [him] His Son.”  Then the Holy Spirit revealed Christ to Him, first by showing him the unworthiness of his sinful nature and then the magnificent saving power of Christ.  It’s a bit lengthy, but read and be edified.

________________________________________________________________ 

Then Christian began, and said, I will ask you a question. How came you to think at first of doing what you do now?

Hopeful: Do you mean, how came I at first to look after the good of my soul?

Christian: Yes, that is my meaning.

Hopeful: I continued a great while in the delight of those things which were seen and sold at our fair; things which I believe now would have, had I continued in them still, drowned me in perdition and destruction.

Christian: What things were they?

Hopeful: All the treasures and riches of the world. Also I delighted much in rioting, reveling, drinking, swearing, lying, uncleanness, Sabbath-breaking, and what not, that tended to destroy the soul. But I found at last, by hearing and considering of things that are divine, which, indeed, I heard of you, as also of beloved Faithful, that was put to death for his faith and good living in Vanity Fair, that the end of these things is death, Rom. 6:21-23; and that for these things’ sake, the wrath of God cometh upon the children of disobedience. Eph. 5:6.

Christian: And did you presently fall under the power of this conviction?

Hopeful: No, I was not willing presently to know the evil of sin, nor the damnation that follows upon the commission of it; but endeavored, when my mind at first began to be shaken with the word, to shut mine eyes against the light thereof.

Christian: But what was the cause of your carrying of it thus to the first workings of God’s blessed Spirit upon you?

Hopeful: The causes were, 1. I was ignorant that this was the work of God upon me. I never thought that by awakenings for sin, God at first begins the conversion of a sinner. 2. Sin was yet very sweet to my flesh, and I was loth to leave it. 3. I could not tell how to part with mine old companions, their presence and actions were so desirable unto me. 4. The hours in which convictions were upon me, were such troublesome and such heart-affrighting hours, that I could not bear, no not so much as the remembrance of them upon my heart.

Christian: Then, as it seems, sometimes you got rid of your trouble?

Hopeful: Yes, verily, but it would come into my mind again; and then I should be as bad, nay, worse than I was before.

Christian: Why, what was it that brought your sins to mind again?

Hopeful: Many things; as,

  1. If I did but meet a good man in the streets; or,
  2. If I have heard any read in the Bible; or,
  3. If mine head did begin to ache; or,
  4. If I were told that some of my neighbors were sick; or,
  5. If I heard the bell toll for some that were dead; or,
  6. If I thought of dying myself; or,
  7. If I heard that sudden death happened to others.
  8. But especially when I thought of myself, that I must quickly come to judgment.

Christian: And could you at any time, with ease, get off the guilt of sin, when by any of these ways it came upon you?

Hopeful: No, not I; for then they got faster hold of my conscience; and then, if I did but think of going back to sin, (though my mind was turned against it,) it would be double torment to me.

Christian: And how did you do then?

Hopeful: I thought I must endeavor to mend my life; for else, thought I, I am sure to be damned.

Christian: And did you endeavor to mend?

Hopeful: Yes, and fled from, not only my sins, but sinful company too, and betook me to religious duties, as praying, reading, weeping for sin, speaking truth to my neighbors, etc. These things did I, with many others, too much here to relate.

Christian: And did you think yourself well then?

Hopeful: Yes, for a while; but at the last my trouble came tumbling upon me again, and that over the neck of all my reformations.

Christian: How came that about, since you were now reformed?

Hopeful: There were several things brought it upon me, especially such sayings as these: “All our righteousnesses are as filthy rags.” Isa. 64:6. “By the works of the law shall no flesh be justified.” Gal. 2:16. “When ye have done all these things, say, We are unprofitable,” Luke 17:10; with many more such like. From whence I began to reason with myself thus: If all my righteousnesses are as filthy rags; if by the deeds of the law no man can be justified; and if, when we have done all, we are yet unprofitable, then is it but a folly to think of heaven by the law. I farther thought thus: If a man runs a hundred pounds into the shopkeeper’s debt, and after that shall pay for all that he shall fetch; yet if his old debt stands still in the book uncrossed, the shopkeeper may sue him for it, and cast him into prison, till he shall pay the debt.

Christian: Well, and how did you apply this to yourself?

Hopeful: Why, I thought thus with myself: I have by my sins run a great way into God’s book, and my now reforming will not pay off that score; therefore I should think still, under all my present amendments, But how shall I be freed from that damnation that I brought myself in danger of by my former transgressions?

Christian: A very good application: but pray go on.

Hopeful: Another thing that hath troubled me ever since my late amendments, is, that if I look narrowly into the best of what I do now, I still see sin, new sin, mixing itself with the best of that I do; so that now I am forced to conclude, that notwithstanding my former fond conceits of myself and duties, I have committed sin enough in one day to send me to hell, though my former life had been faultless.

Christian: And what did you do then?

Hopeful: Do! I could not tell what to do, until I broke my mind to Faithful; for he and I were well acquainted. And he told me, that unless I could obtain the righteousness of a man that never had sinned, neither mine own, nor all the righteousness of the world, could save me.

Christian: And did you think he spake true?

Hopeful: Had he told me so when I was pleased and satisfied with my own amendments, I had called him fool for his pains; but now, since I see my own infirmity, and the sin which cleaves to my best performance, I have been forced to be of his opinion.

Christian: But did you think, when at first he suggested it to you, that there was such a man to be found, of whom it might justly be said, that he never committed sin?

Hopeful: I must confess the words at first sounded strangely; but after a little more talk and company with him, I had full conviction about it.

Christian: And did you ask him what man this was, and how you must be justified by him?

Hopeful: Yes, and he told me it was the Lord Jesus, that dwelleth on the right hand of the Most High. Heb. 10:12-21. And thus, said he, you must be justified by him, even by trusting to what he hath done by himself in the days of his flesh, and suffered when he did hang on the tree. Rom. 4:5; Col. 1:14; 1 Pet. 1:19. I asked him further, how that man’s righteousness could be of that efficacy, to justify another before God. And he told me he was the mighty God, and did what he did, and died the death also, not for himself, but for me; to whom his doings, and the worthiness of them, should be imputed, if I believed on him.

Christian: And what did you do then?

Hopeful: I made my objections against my believing, for that I thought he was not willing to save me.

Christian: And what said Faithful to you then?

Hopeful: He bid me go to him and see. Then I said it was presumption. He said, No; for I was invited to come. Matt. 11:28. Then he gave me a book of Jesus’ inditing, to encourage me the more freely to come; and he said concerning that book, that every jot and tittle thereof stood firmer than heaven and earth. Matt. 24:35. Then I asked him what I must do when I came; and he told me I must entreat upon my knees, Psa. 95:6; Dan. 6:10, with all my heart and soul, Jer. 29:12,13, the Father to reveal him to me. Then I asked him further, how I must make my supplications to him; and he said, Go, and thou shalt find him upon a mercy-seat, where he sits all the year long to give pardon and forgiveness to them that come. Exod. 25:22; Lev. 16:2; Num. 7:89; Heb. 4:16. I told him, that I knew not what to say when I came; and he bid say to this effect: God be merciful to me a sinner, and make me to know and believe in Jesus Christ; for I see, that if his righteousness had not been, or I have not faith in that righteousness, I am utterly cast away. Lord, I have heard that thou art a merciful God, and hast ordained that thy Son Jesus Christ should be the Saviour of the world; and moreover, that thou art willing to bestow him upon such a poor sinner as I am-and I am a sinner indeed. Lord, take therefore this opportunity, and magnify thy grace in the salvation of my soul, through thy Son Jesus Christ. Amen.

Christian: And did you do as you were bidden?

Hopeful: Yes, over, and over, and over. **(this is reference to his prayer)

Christian: And did the Father reveal the Son to you?

Hopeful: Not at the first, nor second, nor third, nor fourth, nor fifth, no, nor at the sixth time neither.

Christian: What did you do then?

Hopeful: What? why I could not tell what to do.

Christian: Had you not thoughts of leaving off praying?

Hopeful: Yes; an hundred times twice told.

Christian: And what was the reason you did not?

Hopeful: I believed that it was true which hath been told me, to wit, that without the righteousness of this Christ, all the world could not save me; and therefore, thought I with myself, if I leave off, I die, and I can but die at the throne of grace. And withal this came into my mind, “If it tarry, wait for it; because it will surely come, and will not tarry.” Hab. 2:3. So I continued praying until the Father showed me his Son.

Christian: And how was he revealed unto you?

Hopeful: I did not see him with my bodily eyes, but with the eyes of my understanding, Eph. 1:18,19; and thus it was. One day I was very sad, I think sadder than at any one time in my life; and this sadness was through a fresh sight of the greatness and vileness of my sins. And as I was then looking for nothing but hell, and the everlasting damnation of my soul, suddenly, as I thought, I saw the Lord Jesus looking down from heaven upon me, and saying, “Believe on the Lord Jesus Christ, and thou shalt be saved.” Acts 16:31.

But I replied, Lord, I am a great, a very great sinner: and he answered, “My grace is sufficient for thee.” 2 Cor. 12:9. Then I said, But, Lord, what is believing? And then I saw from that saying, “He that cometh to me shall never hunger, and he that believeth on me shall never thirst,” John 6:35, that believing and coming was all one; and that he that came, that is, that ran out in his heart and affections after salvation by Christ, he indeed believed in Christ. Then the water stood in mine eyes, and I asked further, But, Lord, may such a great sinner as I am be indeed accepted of thee, and be saved by thee? And I heard him say, “And him that cometh to me, I will in no wise cast out.” John 6:37. Then I said, But how, Lord, must I consider of thee in my coming to thee, that my faith may be placed aright upon thee? Then he said, “Christ Jesus came into the world to save sinners.” 1 Tim. 1:15. He is the end of the law for righteousness to every one that believes. Rom.10:4, and chap. 4. He died for our sins, and rose again for our justification. Rom. 4:25. He loved us, and washed us from our sins in his own blood. Rev. 1:5. He is the Mediator between God and us. 1 Tim. 2:5. He ever liveth to make intercession for us. Heb. 7:25. From all which I gathered, that I must look for righteousness in his person, and for satisfaction for my sins by his blood: that what he did in obedience to his Father’s law, and in submitting to the penalty thereof, was not for himself, but for him that will accept it for his salvation, and be thankful. And now was my heart full of joy, mine eyes full of tears, and mine affections running over with love to the name, people, and ways of Jesus Christ.

Christian: This was a revelation of Christ to your soul indeed. But tell me particularly what effect this had upon your spirit.

Hopeful: It made me see that all the world, notwithstanding all the righteousness thereof, is in a state of condemnation. It made me see that God the Father, though he be just, can justly justify the coming sinner. It made me greatly ashamed of the vileness of my former life, and confounded me with the sense of mine own ignorance; for there never came a thought into my heart before now that showed me so the beauty of Jesus Christ. It made me love a holy life, and long to do something for the honor and glory of the name of the Lord Jesus. Yea, I thought that had I now a thousand gallons of blood in my body, I could spill it all for the sake of the Lord Jesus.