Caution in Observing the Sins of Others


Luke 13:1-5 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, ‘Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.’

Scandal has a way of inciting the flesh, either out of curiosity, gossip, or in a self-righteous way that elevates the oneself above those involved in the scandal. Recently, there have been enough public scandals to keep those who revel in such things busy for a lifetime. As someone who maintains a blog in a small, obscure corner of the internet, I’m often tempted to blog on such scandals offering my own commentary on these issues. As I’ve learned, this is not always good practice. I don’t intend for this post to be a commentary on recent scandals, though they are numerous and some involving very public, Christian figures. Instead I’d like to focus on how believers should react when they see a brother or sister involved in a scandal or perhaps to a lesser extent, even non-believers. How should we react when we see a faithful minister caught in an adulterous affair that’s been  made public or how should we react when a professing Christian is caught in a public scandal? Should we rush to their defense saying “we’re all sinners”? Should we castigate them and say that they’ve shown evidence of never having been saved? Should we pile on the commentary? Or should we even comment at all?

In a world where scandal sells and social media rules, we are more prone to comment on things that used to be confined to the water-cooler so to speak. Instead of discussing our opinion in a small group of 5 or 6, we air our comments to the public adding to the social commentary. I know I’ve been guilty of this myself. But recent scandals have caused me to do some introspection on how to publically respond and here is my answer: Don’t.

In the passage from Luke 13 cited above, Jesus is using a very public example to convey a very personal response. He uses two illustrations, the first in verses 13:1-2 concerning Galileans and the second involving those who died when the tower of Siloam fell. Both examples are used to show that those in the illustration are no worse sinners than His audience, or us for that matter. Jesus’ words do not call for the people to offer social commentary, but rather personal reflection. In other words, He uses the sin of others (example #1) and public catastrophe (example #2) to call people to repentance. I’m inclined to see this application extend to those who are in the public eye whom we’ve seen involved in a personal sin or public scandal. It’s not a cause to throw stones; it’s not a call to raise public defense; it’s a call to personal reflection on the condition of our own hearts. It is a call to personal repentance, lest there be in us any unconfessed sin.

Similarly, writing to the Church at Corinth, the Apostle Paul exhorts his readers to not think of themselves better than the Wilderness Generation who put Christ to the test and were “destroyed by serpents”, “Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man.” 1 Corinthians 10:9-13a The warning here is clear; observing the sins of others is not cause to elevate oneself into a position of moral superiority. Should that be the case, the warning is that the fall will be great. How then are we to respond when we see the sin of others?

Puritan Thomas Watson, writing on Jesus’ Sermon on the Mount says the following in relation to Matthew 5:4, “Blessed are those who mourn, for they shall be comforted”:

“As we must mourn for our own sins, so we must lay to heart the sins of others. God looks upon us as guilty of those sins in others which we do not lament. Our tears may help to quench God’s wrath.”[1]

When we see others who have fallen into sin, our first response should not be public commentary. Our first response should be one of repentant mourning over our own sins and then the sins of others. Secondly, our response should be one of gracious thankfulness to the Lord for His hand of prevention in keeping us from falling into the same sins. Thirdly, our response should be prayer for the individual(s). Fourthly, and likely most important, is that our response should be that God’s glory might be made known through the particular situation instead of the profanation that has been brought His name.

Because we are humans with a sinful nature, scandal is going to happen, both in the redeemed and in the unredeemed of the world and our introspective response should be the similar, mournful repentance. The difference is in observing how the individual responds. Is it in such a manner that reflects the genuineness of a professed faith in Christ? If it is with a truly repentant heart, reminiscent of King David after his own murderous, adulterous affairs, “My sin is ever before me. Against you and you only have I sinned”? Psalm 51 then let us praise the Lord for His grace. If the response is more similar to King Saul who gave evidence of worldly repentance because he got caught, then let us pray for God’s mercy to be extended to the sinner for the hope of bringing them to salvation and glory to the name of God.

Certain sinful situations demand public responses (see Matthew 18:17; 1 Corinthians 5), but those that we observe from a distance do not usually warrant our involvement or our commentary.  Instead, it would seem more appropriate to use them as an opportunity for prayer, reflection, and mourning on the condition of our own hearts.

[1] Thomas Watson, The Beatitudes, Banner of Truth., Pg 68-69




Witnessing to the Witnesses


Given several of the recent posts here on evangelizing the Jehovah’s Witnesses, I found these two videos to be extremely helpful and succinct.   In them, you see Tim Barnett, who has been recently added to the Stand to Reason team, giving a clear overview of the Scriptural evidences and defenses for conversations with the JW, specifically as it relates to Jesus Christ. He’ll discuss several of the passages I’ve included recently as well; if you want to read more about them just search Jehovah’s Witness in the search box at the top.


The Best Apologetics Study Bible You’ve Never Heard Of


As you may have seen recently, several posts here have been devoted to answering Jehovah’s Witness objections that I’ve encountered in recent discussions. In preparing for these engagements, I’ve often referred to a small, pocket-sized ESV Bible with a small note sheet on the inside and important passages with cross references marked in the text. However, knowing that both JW and Mormons are partial, at least in their discussions with “orthodox Christians”, to the King James Version of the Bible, I decided to utilize a paperback version I’d purchased for $1.99 last year.

kjvThis particular version, published in 2012 by Barbour Publishing, Inc., is approximately 8”x 5”x 1”, so slightly larger than pocket-size. It retails for $6.99, though you can probably find it in discount stores for significantly less (or one like it). In addition to the entire 66 books of the Bible, this particular publication also has “66 Bible Books at a Glance” which offers a brief summary of each individual book along with author, date, and background information. Additionally, it contains the following appendices:

  • Key Verses from Each Bible Book
  • Timeline of Important Bible Events
  • 50 Old Testament Prophecies of Christ and Their New Testament Fulfillment
  • Important Names/Titles of God, Jesus, and the Holy Spirit
  • 25 Key Sayings of Jesus
  • 25 Key Biblical Concepts
  • 25 Great Promises of Scripture
  • Dictionary/Concordance
  • Read-Through-the-Bible-in-a-Year-Plan

Now, at this point you may be wondering, that’s great and all, but how is this an Apologetics Study Bible. So glad you asked! With the purchase of this Bible, I’ve started highlighting key verses, color coded, for particular religions/beliefs. For instance, Colossians 1:15-19 is highlighted orange for discussions with Jehovah’s Witnesses. Likewise, John 4:24 is highlighted in yellow for discussions with Mormons.  Where particular verses overlap, simply highlight the text in one color and add a vertical line highlight next to either margin. Additionally, I’ll use the margins for writing in cross-references. Finally, this particular publication, by Harbour, has a card-stock page just after the front and back covers, likely for durability since it is paperback, but this makes a perfect place to add key doctrinal notes with Scriptural references. For instance, I’ll make a heading on the Doctrine of Christ specific to the beliefs of Jehovah’s Witnesses. Under this, I’ll include key passages and any notes from their materials (New World Translation, Reasoning from the Scriptures, etc.) to serve as a reminder.

What about study notes and commentary aids or maps and references? You do not want to rely on that in a witnessing opportunity. It has the danger of wrapping you around the axle.  Plus, if you’ve seen the size of the ESV, Reformation, or MacArthur Study Bibles, you don’t want to lug those things around town.  Instead, do your “study bible” work before evangelism. Also, building your own study/apologetics Bible like this one will force you to become familiar with the passages, their interpretations, their cross-references, and how to use them evangelistic situations.

There you have it. An Apologetics Study Bible for $1.99.

Ephesians 4:15 "Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ"